4. The “Merz” Principle
In 1919, Schwitters began to refer to his art as “Merz”. The term has no real meaning and is derived from the name of the German bank “Commerzbank”. It encapsulates the concept of removing something from its original context – and creating something new out of what already exists. In his “Merzbilder” (Merz Pictures), Schwitters combines found objects and colour to create abstract compositions. The artworks incorporate objects and therefore blur the boundary between painting and sculpture. Schwitters also uses rubbish and discarded items. His compositions are always meticulous, and he leaves nothing to chance. His early “Merzbilder” exude an uneasy mood and, with their rotational compositional pull, are reminiscent of a kind of mechanical universe. They explore themes of progress, revolution, and change, but also the fear of chaos and a yearning for order.
Background: Following the First World War, Schwitters witnessed the collapse of the German Empire (1918) and the subsequent political and social turmoil of the November Revolution (1918–1919). The fledgling Weimar Republic (1919–1933) oscillated between democratic renewal and radical contradictions, riven as it was by economic hardship, political violence, and ideological extremes. Schwitters’s “Merzkunst” (Merz Art) was born as an artistic response to this chaos and the collapse of the old world order. Yet unlike his Dadaist counterparts, Schwitters had no political agenda; instead, his main emphasis was on the freedom of art. He sought to achieve an “internal revolution” through art, which he hoped would counter the discord and division of the external world with a harmonious order and “emancipate” people from everyday worries. Although Schwitters framed “Merzkunst” as a new artistic movement, “Merz” was first and foremost a brand for the artist and his art.